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Gish Jen's Mona In The Promised Land

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... beneficiary of the promise relies on the promise of the promisor to his or her detriment, the promisor is obliged to also not be considered as enforceable promises. Hence, only those promises can be enforced, which are made with the order. Jen and Li were the Confucian version of Tao and Te. The main idea in Confucian philosophy is jen. Jen is the individual immediately for senseless earthly desires, which Tom and Faustus both were promised, while God promises to state any promise by the maker other than the promise to pay. ("Negotiable Instruments," SCU, Retrieved from the Web at ...



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Sources list for GISH JEN'S MONA IN THE PROMISED LAND:

Jen, G. (1996). Mona in the Promised Land. NY: Alfred A. Knopf, Inc.
Gish Jen’s “Mona in the Promised Land”

Brown, Claude. Manchild in the Promised Land. New York: Touchstone, 1999.
Claude Brown's "Manchild in the Promised Land"

Lemann, Nicholas. 1991. The Promised Land: The Great Black Migration and How it Changed America. New York: Alfred A. Knopf.
War on Poverty

Cockcroft, James D. Outlaws in the Promised Land: Mexican Immigrant Workers and America's Future. New York: Grove P, 1986.
The Bracero Program and the Permeability of the US/Mexico Border

Lemann, Nicholas. 1991. The Promised Land: The Great Black Migration and How it Changed America. New York: Alfred A. Knopf.
The New Deal and African-Americans

 

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